Reimagining Futures: Environmental Activism and African Futurism in Nnedi Okorafor’s Lagoon
DOI:
https://doi.org/10.54536/ajec.v3i2.2714Keywords:
African Futurism, Environmental Activism, Literary Discourse Analysis, LagoonAbstract
This study examines Nnedi Okorafor’s “Lagoon,” combining African futurism with environmental themes to shed light on how the text influences our understanding of ecological activism from an African perspective. By scrutinizing Okorafor’s storytelling, this paper unveils the intricate ways the narrative integrates traditional knowledge and forward-looking visions, championing a sustainable and balanced relationship with our environment. “Lagoon” offers a vibrant depiction of Nigeria’s environmental challenges, highlighting the adverse consequences of petroculture while also displaying a joint effort among humans, non-humans, and extraterrestrial entities to address these environmental perils. The novel emerges as a poignant evaluation of environmental disregard and a tribute to collaborative resilience, presenting a compelling outlook of optimism and rejuvenation. This analysis locates “Lagoon” as a core element of African futurism, demonstrating how the genre can transcend mere conjecture to serve as a crucial tool for environmental advocacy and transformation. Through an examination of “Lagoon” from the perspectives of African futurism and environmental critique, this article illuminates the novel’s substantial contributions to both literary and ecological dialogues. It highlights the potential of speculative fiction not only to portray urgent environmental concerns but also to stimulate innovative thoughts and initiatives. In essence, this research stresses the significance of embracing indigenous perspectives and advancements in shaping sustainable futures, establishing “Lagoon” as a pivotal text that resonates with audiences and academics alike in its plea for environmental consciousness and accountability.
Downloads
References
Akinola, A. J. (2019). Pragmatics of musical rhetoric in the post-2015 elections in Nigeria. Journal of Language and Education, 5(3), 11-23. https://doi.org/10.17323/jle.2019.7338
Akinola, A. J. (2018). Pragmatics of crisis-motivated humour in computer mediated platforms in Nigeria. Journal of Language and Education, 4(3), 6-17. https://doi.org/10.17323/2411-7390-2018-4-3-6-17.
Bednarek M (2006). Evaluation in Media Discourse: Analysis of a Newspaper Corpus. London: Continuum.
Biber, D. (2006). University language: A corpus-based study of spoken and written registers. Amsterdam: John Benjamins.
Bristow, T. (2012). We want the funk: What is Afrofuturism to the situation of digital arts in Africa? A Journal of Speculative Research, 10(1), 25–32. https://doi.org/10.1386/tear.10.1.25_1
Butler, O. (2018). In 1980: Octavia Butler asked, Why is science fiction so white? Garage. https://garage.vice.com/en_us/article/d3ekbm/octavia-butler
Crowley, D. (2019). Cosmos and Polis: Space and place in Nnedi Okorafor’s SF. Science Fiction Studies, 46(2), 268-288.
Du Bois, John W. (2007). The stance triangle. In Robert Englebretson (ed.), Stancetaking in discourse: Subjectivity, evaluation, interaction, 139–182. Amsterdam: John Benjamins Publishing Company.
Fairclough, N. (1995). Critical discourse analysis. London, England: Longman.
Halliday MAK (1994). An Introduction to Functional Grammar, 2nd edn. London: Edward Arnold.
Hanchey, J. N. (2020). Desire and the politics of African futurism. Women’s Studies in Communication, 43(2), 119-124. https://doi.org/xxxxxx
Hanchey, J. N. (2021). The self is embodied: Reading queer and trans African futurism in The Wormwood Trilogy. Journal of International and Intercultural Communication, 14(4), 320-334. https://doi.org/10.1080/17513057.2021.1931707.
Hodge, R., & Kress, G. (1993). Language as ideology. London, England: Routledge.
Hyland, K. (2005). Stance and engagement: a model of interaction in academic discourse. Discourse Studies 7, no.2: 173–192. https://doi.org/10.1177/1461445605050365.
Hugo, E. (2017). Looking forward, looking back: Animating magic, modernity and the African city-future in Nnedi Okorafor’s Lagoon. Social Dynamics, 43(1), 46-58. https://doi.org/xxxxxx
Hodapp, J. (2021). Fashioning African futurism: African comics, Afrofuturism, and Nnedi Okorafor’s Shuri. Journal of Graphic Novels and Comics. https://doi.org/10.1080/21504857.2021.1965637.
Martin J (2000). Beyond exchange: Appraisal systems in English. In: Hunston S and Thompson G (eds) Evaluation in Text: Authorial Stance and the Construction of Discourse. Oxford: Oxford University Press, 142–175.
Mashigo, M. (2018, October 1). Afrofuturism is not for Africans living in Africa: An essay by Mohale Mashigo. Johannesburg Review of Books. https://johannesburgreviewofbooks.com/2018/10/01/afrofuturism-is-not-for-africans-living-in-africa-an-essay-by-mohale-mashigo-excerpted-from-her-new-collection-of- short-stories-intruders/
Monsur, A. H. (2019). Ecocriticism: A tale of distress and agonies in Ogaga Ifowodo’s Oil Lamp. Journal of Languages, Linguistics and Literary Studies, 9(2), 15–22.
Ochs E (1990). Cultural universals in the acquisition of language. In: Papers and Reports on Child Language and Development, No. 29. University of California, Los Angeles, pp. 1 -19. Available ahttp://www.sscnet.ucla.edu/anthro/faculty/ochs/articles/90culturaluniversals.pdf
Ogungbemi, O. (2023). Literature as resistance: The pragmatics of ecological advocacy in ‘Oil on Water’ by Helon Habila. JURNAL ARBITRER, 10(4), 360-370. https://doi.org/10.25077/ar.10.4.360-370.2023
Ogungbemi, O. D. (2018). Whose Boko Haram? A critical discourse analysis of print media-news on terrorism in Nigeria. Academic Writing for Africa: The Journal Article, 15, 61.
Ogungbemi, O. D. (2016a). The ideological square and transitivity in the poetry of Remi Raji Oyelade. Journal of Linguistics and Language in Education, 10(2), 14-32.
Ogungbemi, O. D. (2016b). Dissecting JP Clark’s Ozidi: A syntactic perspective. The African Symposium (TAS), 15(3), 24-28.
Ogungbemi, O. D., & Okunsanya, Y. A. (2016). The parasite, the deprived and the slanderer: Ideologies and identity construction in selected 2014 national conference discourse in the Nigerian print media. Papers in English and Linguistics, 17, 185-199.
Okorafor, N. (2019, October 19). African futurism defined. Nnedi’s Wahala Zone Blog.
Retrieved from http://nnedi.blogspot.com/2019/10/African-futurism-defined.html
Rahn, J. (2019). (Re-)Negotiating black posthumanism – The precarity of race in Nnedi Okorafor’s Lagoon. Anglistik: International Journal of English Studies, 30(2), 83-97.
van Leeuwen, T. A. (1996). Text and practice. London, England: Routledge.
Wodak, R. and Meyer, M. (2009). Critical Discourse Analysis: History, Agenda, Theory, and Methodology in R. Wodak and M. Meyer (eds) Methods of CDA, London: Sage, 1 –33.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Ayo Ogunsiji

This work is licensed under a Creative Commons Attribution 4.0 International License.